While the apostles sat in chains or endured torture, and while they were on their way to martyrdom, do you suppose they ever got weary? Do you suppose they were tempted to give up hope? I can’t say what was in their hearts, but something in them kept pushing forward, or we wouldn’t have the word delivered to us in this day. Maybe The Lord gave them a glimpse of what their sacrifices would be worth, and it rested their souls enough to keep hoping–even to the point of singing praises in the midst of their bondage.
Today’s Infinite Supply newsletter comes with a dose of encouragement to remember that God IS on the throne and in control. He will cause ALL things to work together for the good.
In Due Season
“In due season we shall reap…”
The good news is that even if the Ekklesia has been underground, it is still growing and developing. When the season is right it will burst forth and once again those who have eyes to see will indeed discern the blade, the head, and the full grain in the head. In fact the blades have already broken ground in several places and we are even beginning to see some grain taking shape. If you have traced the recovery of the Heavenly Order so far then you know there have been many obstacles and hindrances to God’s Will over the last six thousand years or so of the history of mankind.
So far God has defeated everything that rose up to challenge His Purpose in Christ. Not only has He defeated it, but He has actually used evil to bring about good and further increase His Son. The Scriptures provide us with every expectation and assurance that God will continue to do the same with our generation. He is very much an active part of world affairs, whether they be secular or sacred.
Source: The Irresistible Kingdom by Chip Brogden
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As time moves closer to the end, we may struggle to contain our fears and not grow weary. We’re bombarded by warnings of a future with no freedom and a lack of provision. We know our coming days may include a loss of the free ability to spread the gospel, and we may face battles similar to what the apostles faced in Bible days.
These days, though, it seems our focus is more on our personal struggles. I know I’m not alone in having bad days when the car won’t start, hair won’t cooperate, and the rain keeps coming down. I believe it is the enemy that pushes us to think about our own lives losses, so we’ll focus on ourselves and struggle against personal weariness. I’m certain members of the early church faced personal struggles too, but we rarely read about those things. What we do read of is what Chip talks about; God’s defeat of everything that rose up to challenge His purpose in Christ. God will comfort us in personal battles, but I think we have even more assurance of His deliverance when it comes to battles in working for Him.
As we press forward into the future, we can remember the Scriptural encouragement to not be weary in well-doing. That’s the Scripture used above that ends in the promise of reaping in due season. The whole verse reads…
And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.
In Hebrews 12:3, we have this reminder…
For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.
Most of our Scriptural encouragements are about comfort in weariness of serving The Lord, so that tells me we should keep our focus on Him, so we’ll see the comfort when it comes our way. I’ll close with King David’s Psalm of promise to those who keep working even through their weariness. Psalm 126:6 says…
He who continually goes forth weeping,
Bearing seed for sowing,
Shall doubtless come again with rejoicing,
Bringing his sheaves with him.
Matthew 11:28 (CJB) says, “Come to me, all of you who are struggling and burdened, and I will give you rest.” We know from that verse that Yeshua is talking about Himself there, and that He has become all that we need when we are burdened with the sins of the flesh. He is the Passover Lamb that shed His blood for our salvation, and He is our Sabbath that we may rest in our deliverance and celebrate God’s grace and mercy.
In today’s reading from Leviticus 23:1 through Leviticus 23:22, we read about the beginnings of God’s appointed celebrations and commands that are fulfilled in our Messiah. I’ve said before that you cannot know whether an orange candy that says it tastes like a real orange lives up to its claim if you have never tasted a real orange. It’s good to know that Yeshua has fulfilled all the mitzvot (Hebrew for laws and commands) of the Old Covenant, but it will mean much more when you understand what those things were for Him to fulfill for us.
In verse 2, God tells Moses to remind the people that all the designated times He gives them are His times. In this portion, He talks about the festivals of Shabbat, Passover (Pesach), Unleavened Bread, and First Fruits. These festivals are holy, and they are times for celebrations. (And, yes, Sabbath is listed among The Lord’s feast days, and it is to be a day of celebration for us.) God gave Israel (and us) the feasts as ways to remember that He has provided all things for us. That’s why the feasts are permanent regulations, even to the point that we will enjoy them in Heaven as we celebrate that He not only gave us life on earth, but that He also gave us eternity. That’s also why man was not made for the Sabbath, but Sabbath for the man.
One thing I noticed about the Lord’s feasts in today’s portion is how the lack of them has affected our current society. For example, most people do not take a true Sabbath rest–one where they do no work at all. Some of the celebrations say not to do “ordinary” work, but the Sabbath rest says it is to be a complete rest, even in the homes. We say Yeshua is our rest, but do we take a complete rest even when we rest in Him? In other words, do we rest according to our idea of rest, holding on to those doctrines of men we think will make us holy to God? Resting in Him means letting go of ALL our own ways, not leaning on our own understanding, and trusting that His ways and thoughts are above our own. That kind of rest would cure all kinds of anxiety and depression if we truly grabbed hold of it, but in our current society, it’s hard to let go and rest as an individual when our families and communities do not rest with us. Still, if you’re with me on wanting to make an effort to rest more in Him, I recommend the book 24/6 by Matthew Sleeth.
The next holy day covered is that of Passover. We have just come through the season of celebrating Passover, and my husband and I went to two different Passover Seders during the week. I enjoyed parts of them both, but I longed for something more. One former Orthodox Jew mentioned how the seder used to take three hours not including the regular meal, and my husband and I both realized that the new “speedy” versions of most Seders meant we were probably missing something; especially since the more we understand about Passover, the more we understand about how Messiah fulfilled it.
The next feast is that of Unleavened Bread, and the teaching of it is part of the Passover Seder. I won’t tell you everything you can learn from a seder, but I will tell you about the bread. First, leaven (yeast) represents sin, and when put into dough (the flesh) it makes it rise up, so with leaven, bread is puffed up, and with sin, we are filled with works of the flesh instead of with Christ. So, for the week of this feast, all leaven is removed from the home. Symbolically, then, if Yeshua is our feast of Unleavened Bread, we would remove all sin from our body, so it may be a temple of the Holy Spirit. Also, instead of regular bread, matzah is served during the feast week. Click on the word for an up close image that will show you some very cool things about this bread: It is not puffed up, it has blood-colored stripes, and it is pierced. As part of the seder, it will be broken, hidden in a sack that is divided in three parts (a sack called an echad which means unity), and one of the broken pieces will be wrapped in linen and hidden (as in a grave) which will later be found by a child and “redeemed” (as in resurrected).
If I go on to tell you anymore, this blog will get too long, but you can read all about the seder at the Hebrew4Christians site that also includes a downloadable Passover haggadah (story book) in PDF. Also, I recommend that next year, you find yourself a Messianic or Christian seder to attend, so you can hear the story. Oh, by the way, that’s what the seder dinner is all about. It is a way to tell the story of what God has done for his people in a way that is easy to remember. It has actions (like tasting bitter herbs) as part of the telling, so even the children can remember their Creator and Deliverer. Our current society depends almost solely on their own works to accomplish success in this life, and as they face failure after failure, they turn to things like drugs, alcohol, and illicit sex to help them forget their failures. When that doesn’t work, too many decide to take their own lives.
The last feast mentioned today is that of “First Fruits.” This harvest festival is the time when people say “Thank You,” to the Creator who “brings forth bread from the earth.” They wave sheaths of their harvest before Him, and they thank Him by given grain offerings. And have you noticed that in our current society, grain seems to be something that brings a lot of curses? How often do you hear the words “gluten free” these days? Gluten seems to be a curse on wheat. And MSG is also a wheat by-product. At one time, it was even thought that refined flour caused an overabundance of sexual urges in young men, so Dr. Graham created “Graham flour” and “Graham crackers” to include more of the wheat germ to stave off lust. Read more about Sylvester Graham at Wikipedia. In addition to wheat, we have corn meal and corn by-products (like high fructose corn syrup) that are blamed for all kinds troubles from diabetes to lethargy. But I wonder if it would be different if we were still bringing our grains before God to thank Him for being our Provider.
Today’s reading ends with a reminder to leave the corners of the field unharvested, so the poor can come harvest for themselves and be able to eat without depending on someone else to feed them. Imagine if our society created a system where every person (except those who are truly physically unable) would have to do some kind of work for his or her food. If they had to pick their own vegetables, clean around the farm where their beef was raised, or even pick up garbage and weeds in the cities where funding is running to short to hire people to do it, they would feel their provisions had more value, and they would be healthier. Imagine a world where people actually did things God’s way, and you will understand then how He is where true rest can be found.
Something came to me about the readings for the last three days, and I want to bring it up before I jump into today. In Genesis 6:8, Noah found grace in the eyes of God. In Genesis 6:9, Noah was righteous & wholehearted, and he walked with God. In Genesis 6:18, God told Noah He would establish a covenant with him. In Genesis 6:22, Noah did all that was commanded of him. In Genesis 7:1, God says to Noah, “I have seen that you alone in this generation are righteous before me.” In Genesis 7:5, Noah did all that God ordered him to do. Can you see a pattern here?
Remember, this was before any of the levitical laws were given, so what do you suppose made Noah find grace in the eyes of the Lord? And that brings us to our reading for today from Genesis 7:17 through Genesis 8:14. Verse 17 tells us that the ark was lifted up above the earth. And that’s where I want to focus.
Noah, whose name actually means “rest,” had a spirit that was above (not obedient to) the flesh. He was, like the ark that he built, lifted up “above the earth” if you think of earth as representing flesh since that’s what we are made from. None of the Scriptures I found say anything about his wife, sons, or sons’ wives being holy, obedient, or finding grace in the eyes of Yahveh.
So, we can sum it all up this way: A man called Rest (and remember our Savior Jesus is The Rest wherein the weary may rest) was righteous. He built a vessel (like our Savior robed Himself in flesh) that would be lifted above the earth (like Christ was lifted up on Calvary and lifted above sin) to save those he loved from complete destruction. Now go back and read the story of Noah as if you’re reading the story of salvation, and ask yourself yesterday’s question…will you get in the ark?
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