No one wants to feel weak because weak equals powerless and powerlessness usually equals fear. It seems we’re bombarded daily with reminders of how powerless we are. We vote one way and the outcome is opposite. What used to be religious freedom, like businesses having the right to refuse services, is being whittled away. We can’t control gas prices, government decisions, pesticides and preservatives in our foods, or what’s being taught in public school classrooms. And just when we think we can control our own health, some new virus or other threat is discovered and we’re all warned to be on the lookout.
But there is a way to have power even when we must deal with weakness. Today’s Infinite Supply newsletter has an encouraging message by author Chip Brogden.
Power Through Weakness
“God chose what is weak in the world to shame the strong.”
1 CORINTHIANS 1:27 ESV
The Wisdom of God teaches us differently. This Wisdom tells us that the weak things are chosen to overcome the strong things, and power works concurrently with weakness.
God desires to give you power, but that power only comes through weakness. Any power not obtained through weakness is illegitimate, no matter how spiritual it appears. The only legitimate power is granted to those who have been made weak. Power is birthed in weakness. Many exude a certain “power,” but there is not the corresponding weakness. Hence, the power only gives them an occasion for boasting. To remedy this, God has ordained that all who would have His power must first be weakened and made empty – we refer to this as being “broken.” The purpose of weakness and suffering is to open the way for His Power. The instrument God uses to weaken us is the Cross. Therefore, the Cross is power through weakness.
Source: Embrace the Cross by Chip Brogden
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The cross is the one way I think we can imagine and accept weakness because the cross comes with promise instead of powerlessness. We’re told in 1 Corinthians 1:25 (ERV) that God’s strength is dependable because…
Even the foolishness of God is wiser than human wisdom. Even the weakness of God is stronger than human strength.
When we repent and lay ourselves in surrender at the foot of the cross, we have God’s wisdom and strength. Ask those who serve God in love for their testimony, and you’ll likely find it filled with surrenders that begin face-down and end face-up. We often fall beneath the loads of life, but when we land at the cross and in the arms of The Lord, He lifts us up higher than we can imagine. King David, in Psalm 3:3 (AMP) said of God…
But You, O Lord, are a shield for me, my glory, and the lifter of my head.
He lifts our heads. He turns our faces toward Him. If you serve Him in love, look back on your own testimonies, and you’ll find these promises to be true. We can trust His strength and that it will come through for us even when we’re battle-weary because He assures us He will never leave or forsake us. And because His strength is so much greater than our own, even when we are weak, if we have The Lord, we can say we are strong.
This is a night where I am thanking God for another way to at least begin my post, and I’ll add that I’m thankful for the Nuance people who created the Swype keyboard since I can type so much faster with it.
So, tonight we begin a new portion since sundown was the beginning of a new week. We are at Parashah 7, called Vayetze and meaning He Went Out. The full portion runs from Genesis 28:10 through 32:3. Our first piece of this week’s portion runs from Genesis 28:10 through the end of the chapter at Genesis 28:22. In it, we read the story of Jacob and His meeting with Yahveh Almighty. We don’t get to see their full conversation yet, but the introduction has some great stuff in it.
Jacob lies down in a field to sleep, and he grabs a rock to make a pillow for himself. As he sleeps, he sees a ladder where angels are making journeys from Heaven to Earth and back. And then it says, “Suddenly, Adonai was standing there next to him.” He reminds Jacob that He is the God of his grandfather and his father, and then He reveals to him that the ground where he’s lying will be given to him and his descendants. He goes on to tell him of future promises like He gave to Abraham and Isaac; that his seed cannot be counted and that all the families of the earth will be blessed because of him and his descendants. And here, from verse 15, is my favorite part (and a part I am holding claim to for my very dear friends Mark & Debbie): “Look, I am with you. I will guard you wherever you go, and I will bring you back into this land, because I won’t leave you until I have done what I have promised you.” Do you realize what that means? It means God is telling him that He will NEVER leave him since what He has promised him is untold numbers of generations in his future. It lines up with His promise from Matthew 28:20, “And lo, I am with you always, even unto the end of the world.”
When Jacob wakes up, he says, “Surely, God is in this place, and I did not realize it.”
Okay, so I have to break here for a minute for a song. I think in songs quite often, and I’m guessing it’s something I picked up from my grandmother who left this world back in 1988, and with whom I shared a birthday for my first 24 years. I heard she had a song for everything. Anyway, this Scripture makes me think about the song that goes…
Surely the presence of The Lord is in this place, I can feel His mighty power and His grace. I can feel the brush of angels wings, I see glory on each face. Surely the presence of The Lord is in this place.
So back to Jacob who declares the place the gateway to Heaven and names it The House of God even though it was originally called “Luz.” He then takes the pillow that he was sleeping on, stands it up, pours oil on it, and makes it into an altar for God. After setting up his altar, he makes a vow that if God will stay with him as a guard and provider, so he can travel in peace back to his father’s house, he will follow Him and will faithfully return ten percent of all God gives him. And that’s where this portion ends, but I have a last thought here.
The word tithe means tenth, so without God asking for it, Jacob has decided it is right to give back to God a tithe from all that God provides for him. This is the 2nd place since Genesis 1:1 where a tithe has been mentioned, and both were something men came up with as a way to say thanks in return for provisions. Later, we will read how that changed with it becoming a portion for the Levites, but I find it interesting that it was originally thought of by men as a type of “thank you” gift. I know the feeling of wanting to give back to someone who has freely given to me, and at that point, a tenth often doesn’t even feel like enough, so I can understand the idea of wanting to give back to God when He has been a faithful and loving provider. I can also understand the resistance of people who don’t want to feel forced into tithing to someone who they do not feel is giving to them and who is demanding that people give to them because they deserve it or because of their position, or whatever. Tithe belongs to God as a gift of thanksgiving, and when I look at it this way, giving feels much better. Actually, everything I look at from God’s perspective feels better.
P.S. Because this was our writer’s meeting day, my NaNo word count went way down. I’m incorporating the story I wrote for our writer’s exercise into my novel for this day just so I can have some kind of word count. My total for today is 18, 749, and that at least keeps me still on track for my personal goal.
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