The above video has beautiful lyrics to celebrate Our Messiah. I pray it blesses you to listen to the group “Lamb” and their excellent worship music.
You can see by the copyright date that I wrote the below poem many years ago. It came about just as I was learning about the Hebrew/Jewish roots of the Christian faith in which I was raised. Learning the Hebrew roots of my faith changed my walk with God more than I can put into words. It made the “Old Testament” come to life for me, and it explained so many of the words of Jesus I had grown up with. Through studying, especially in using The Complete Jewish Bible, I learned that Jesus/Yahshua actually quoted many Old Covenant words as He ministered. I recommend the above study Bible, which also comes with some great notes and appendices. I enjoy it in print and on my Kindle.
I have shared my testimony in previous posts, so I thought it was a good night to share the poem that came from my new understanding of The One who was both The Jewish Messiah and the Christian Messiah I had grown up with.
YAH-SHUA THE JEW
© 1999 By Crystal A. Murray
If Yahshua had come teaching
All the things we teach these days;
If He came not as a Rabbi,
But taught modern “Christian” ways;
If He said, “Stop being Jewish
For their laws & feasts are old;
Just form a church on Sundays
And give the pastor all your gold.”
If He taught multi-religions,
And many-faceted beliefs & ways
Religious & sin tolerance:
No judgment, no prices to pay;
If He taught that love means acceptance
No matter what other people do,
Would ANYone have believed in Him
As Messiah, King of the Jews?
See, it’s not the miracles He did,
Or the hungry that He fed.
Or His interpretation of the Scriptures,
Or any fancy words He said,
It’s the old, anointed, prophecies,
The promises of a virgin-born Son,
That proved He was THE Messiah,
Lion of Judah, and The Holy One.
‘Cause He could not have grafted anyone;
Into a vine of Love, pure and true,
If He, Himself, was not The Vine,
The Lamb, Son of Yahveh, and a JEW!
We all want a perfect life. We don’t want troubles and trials, sickness and loss, or any of that stuff that brings us grief and heartache. If we could have it, we would gladly take Heaven on Earth. This desire is likely as old as creation’s move from a perfect garden to a world overrun by thorns and thistles. I believe we have this desire to keep our hope alive for a future eternity, and the story of The Savior’s birth that we celebrate during the Christmas season renews it.
Another of my favorite Christmas songs is Oh Holy Night. Since the first time I heard it, I cried at the imaginings of a world filled with darkness and having no hope; not hearing from The Lord through prophets or otherwise for around 400 years.
The first verse tells us the condition of the world on that holy night…
O holy night! The stars are brightly shining,
It is the night of our dear Saviour’s birth.
Long lay the world in sin and error pining.
‘Til He appeared and the soul felt its worth.
That third line, Long lay the world in sin and error pining, says so much. Imagine being in a world where even the church is infiltrated by the government. Our world….if we give in to mayors who demand copies of sermons and laws that demand we live up to government expectations instead of biblical ones. We wait now for a promised Messiah to deliver us from the certain end we are facing if things continue as they are. Servants of God then also waited for deliverance according to promises they had read in the books of the prophets.
The last line, Til He appeared and the soul felt its worth, gives us that first glimmer of hope for the deliverance the Messiah would bring. The end of the first verse continues that hope and can be sung with a more lively beat.
A thrill of hope the weary world rejoices,
For yonder breaks a new and glorious morn.
Can you hear it? The beat that would go behind that thrill of hope? That lively beat then leads to the acknowledgment of such powerful mercy and grace that it can bring us to our knees in praise. The song’s author must have felt this as he penned these words…
Fall on your knees! O hear the angel voices!
O night divine, O night when Christ was born.
The rest of the lyrics from the video are on the YouTube page, and there are even more verses and versions in the history of both the song and the poem. Visit Wikipedia to learn more. Another beautiful story behind the song is available at Beliefnet.
He brought life into a dark world, and He brought hope into a world of hopeless emptiness. His word tells us that He came to break the chains of bondage and set the captive free. Even though we have wars and troubles in this life, we have a hope for our future eternity if we continue to run our race with patience and perseverance. All of this is because of that one Holy night. I’ll close with a final verse and chorus.
Truly He taught us to love one another,
His law is love and His gospel is peace.
Chains he shall break, for the slave is our brother.
And in His name all oppression shall cease.
Fall on your knees! O hear the angels’ voices!
O night divine, O night when Christ was born
O night divine, O night, O – Ho-ly – Night.
I remember a college class where the main book focused on the thought that “truth is subjective.” They used examples like two different people looking at something from different angles and therefore seeing different truths. In some ways, yes, truth can be subjective. The argument between my grandparents as to whether my uncle’s front door was brown or white was recorded for posterity. We still laugh as we watch Grandpa sitting on one side of the open door and Grandma sitting on the other; both insisting on the color from their perspectives. One side was white, and one side was brown, so both descriptions were the truth.
Real truth, however, is the whole picture. In the case of my grandparents, neither were actually telling the truth because neither saw both sides of the door. To tell the whole truth, you must know the whole truth. Grandma could tell Grandpa it was brown all day long, but he would never believe her as long as his view was only of the white side of the door.
Today’s Infinite Supply talks about “The Truth,” meaning Jesus Christ who is The Way, The Truth, and The Life…
Seeing As God Sees
“He, the Spirit of truth… will guide you into all truth.”
To choose the Truth is to want the Truth at all costs, even if it means sacrificing everything I have believed up until now, challenging all my paradigms, questioning all my teachers, examining everything I have ever experienced.
Of course our first decision about Truth is based upon Who Jesus is. With that question settled many Christians are content, but Truth is living. Truth will continue to reveal Himself to us and around us for as long as we will allow it. What, after all, is Wisdom? Wisdom is the ability to see things from heaven’s, and thus God’s, perspective. Daily we must choose between ignorant bliss or seeing things as God sees them. It is a daily choice. You cannot be told, you have to see it for yourself.
Source: Lord of All by Chip Brogden
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I think what Chip says about truth having to come by revelation; that it’s something we cannot be told, is important. Yeshua speaks to Peter (Hebrew Kefa) in Matthew 16:13-20 and asks him who people say He (Yeshua) is. Peter confesses that Yeshua is the Anointed Messiah, and Yeshua blesses him for it. He tells him that it’s not something he could have figured out on his own, but that only God could have revealed such truth to him. That’s where Yeshua follows up with the prophecy that on that rock (the foundation of revelation or revealed truth), He would build His church.
Truth must be revealed. It’s like the truth of realizing you are in love. No one else can tell you. I think that’s why people compare it to falling. It comes on quick like you tripped and fell into it, and then you just know, and you know better than if someone had tried to tell you.
Christian Country singer Ann Hartmann has a song called God’s Got the Box on her “Look Up” album. In the lyrics, she talks about how hard it can be to put together a jigsaw puzzle without the box. Then, she talks about life being like a jigsaw where we struggle until we realize that God sees the whole picture because He’s got the box. It’s an analogy that has stayed with me since I first heard her sing the song.
To tell the truth, I guess “truth” really is subjective since the only One who really knows and sees it all is the One who is Truth Himself. Knowing that, however, we can walk in truth simply by walking as we are led by His Holy Spirit.
You’ve seen the slogan, “Jesus is the reason for the season.” It comes out every December to remind people that Christmas should not be focused on selfish things like gift-giving and wish lists. Still, because most of us have grown up with it being a holiday about gifts, decor, and Santa Claus, it can be difficult to put the focus on the birth of Christ. How much easier would it be if His birthday was actually at a different time that has not yet been so commercialized? Imagine this fictional but possible scenario…
It’s the first holiday of the new Jewish year where the men are called home for worship; the fall festival of Sukkot. Joseph will follow both the Jewish law and Caesar’s law to go to his home town even though his wife is ready to have a baby at any moment. As the couple arrives in Bethlehem, it’s bustling with activity. Caesar seemed to know that this time between two feasts, Yom Kippur and Sukkot, would draw a big enough crowd to make census-taking easier. Miriam (Mary) just admired the many booths built behind every home and business and longed for the day she would have her own home and a place for Joseph to build their sukkah.
“Oh, no, Joseph, I think the baby wants out,” cries Miriam as the donkey stumbles over another rough patch of road.
“Don’t worry, Honey, I’ll find us a place to rest soon,” says Joseph while trying to hide his own level of panic. He knows how important it is to take care of this pregnancy and delivery. The angel told him the baby was Emmanuel; God with Us, and Joseph does not take that lightly. But there doesn’t seem to be any place available for them to stop. Finally, at the last inn at the other end of town, the inn’s proprietor sees the pregnant girl and whispers something to his wife before letting the couple go on their way.
“Listen. We have our sukkah in back, and we were going to stay in there ourselves, so we know it’s suitable for you. Why don’t you just rest in there for the night. The basket is already stocked with bread, so you can eat something if you like,” says Mr. Innkeeper. Meanwhile, Mrs. Innkeeper is quite happy to agree since it means she will have a reason to sleep in her own bed instead of the floor of a tent.
Joseph and Miriam take their place in the booth as the labor begins. We don’t know if there was an available nurse or if the labor was difficult, but we do know that she soon delivered a bouncing baby boy. She knew who He was. Joseph knew who He was. Joseph extended the special blanket he retrieved from their bags. With the baby’s lineage from the tribe of Judah sewn into the fabric, Joseph wrapped the blanket around Yeshua to swaddle the newborn in warmth and comfort.
Weary from travel and delivery, the new family desperately needed rest. “Where will be put the baby?” asked Miriam.
“You know how I sleep, Dear. I’m afraid I might roll over on Him.”
“Joseph, the bread basket!” shouted Miriam as she quickly began to move the loaves to a small corner table. “This will make the perfect cradle for Him.” Joseph agreed. “Happy birthday, Lord,” Miriam whispered as she nestled the baby and His blankets snugly into the makeshift cradle before lying down to rest herself. Did she know, as she curled up to sleep in Joseph’s little town of Bethlehem (meaning “House of Bread”) that she had just placed the Bread of Life into a bread basket? How fitting, huh?
The story from today’s reading in Genesis 38:1-30 (the entire chapter) is all about Judah. Since our Messiah is The Lion of the tribe of Judah, it would seem he should be the son whose offspring naturally lead toward the aspects from which would come a king. Unfortunately, it does not come out that way.
First, even though he prevented murder, Judah participated in the sale of his brother as a slave. Then, he went to another country and married a foreign girl (which generally meant the worship of false gods in the family). He had three boys, and two of the three were evil in the sight of the Lord.
We’re not told what the evil was in the life of the eldest, but we are told that God took his life. After he died, Judah sent the next brother to the widowed wife and asked that he raise up children to his brother to keep his lineage. The younger sibling did not want to create children that he could not call his own, so he practiced birth control and prevented the pregnancy. The disobedience was evil in the site of God, so He killed that brother as well.
A little note here: This is the Scripture often cited incorrectly as “It is better to spill your seed in the belly of a whore than to waste it on the ground.” No such Scripture actually exists in any texts we know of today, but similar statements have been made in scholarly texts. Just an FYI for those who have heard it and wondered if it was something actually in the Bible. I believe the sin here was in the disobedience of the father and in the disrespect and dishonor of the brother.
As the story goes on, Judah tells the widow Tamar to go back to her parents and live as a widow until his youngest son grows up enough to father children with her. But then Judah is so afraid that son might die as well that he never sends him. Finally, the woman takes off her widow’s clothes, dresses like a prostitute, and covers her face so she is not recognizable. Judah finds her and thinks she is a prostitute, so he gets her pregnant. But she is smart and makes sure to take something of his to show who is the father of her child. Later, when the order is given for her to be killed, she displays the items and he realizes what happened. He calls her more righteous than him because of his broken promise to her in not sending the younger son.
The last paragraph tells the story of the twins she delivered. This is the story where the first boy stuck out his hand and a midwife tied a scarlet string on it just before he pulled it back in. The other son was born and then the one with the ribbon, but the second born was considered the first because of putting out his hand.
The human foibles I’m reading here shows me just how weak we are and how God can bring strength out of weakness. It even explains to me why Yahshua selected disciples mostly from a band of misfits. And of course, that gives me hope in His ability to use this misfit, and any of the rest of you who have ever felt unqualified to be whatever He has called you to be. I’m sure as the story continues, we will see more craziness, but I am certain from what we’ve read already that this tribe was in desperate need of a King and a Messiah. We all need Him.
SPOILER ALERT! FIRST, read today’s commentary before you watch the video! This is the video I promised I would look for back when I told you this story was upcoming. It’s by my favorite parody group, ApologetiX, and this is their official video for the song, “Downer of a Sister” which is a parody of the song “Chop Suey” by System of a Down. If you would like to read the lyrics and learn more about this amazing band who writes and sings Christian parodies of songs from a variety of genres, visit this song’s lyrics page on their site at http://apologetix.com/music/song.php?freebie=true%20&song_id=383 Once you watch the video, I would love to hear your thoughts about this song, and other ApologetiX songs you may have listened to, in the comments below. Thanks.
Now, today’s reading comes from Genesis 29:18 through Genesis 30:18, and it continues the story of Jacob’s love for Rachael. Jacob loved Rachael so much that when Laban asked him to work for seven years in order to have her as his wife, he worked happily and said the years were like only a few days. And then the wedding and feast were set in order.
On the wedding night, Laban snuck in Leah because she was the first born, and Jacob did not know until the next morning that he had slept with (and therefore married) the wrong sister. He was angry at Laban, but Laban explained it was just the way they did things. He promised he would give him Rachael at the end of the marriage week if Jacob would promise to stay and work for another seven years. He wanted Rachael enough that he agreed to the request.
When he took Rachael as his wife, he was much more in love with her. Yahveh Almighty saw that Leah was unloved, so he made her fertile and Rachael unable to bear children. Leah bore 4 sons to Jacob before she gave birth no more, and each time she was certain that having the children would cause her husband to love her. She named her first three sons Reuben (see, a son), Simeon (God hears), and Levi (companion). But when she had a fourth son, she turned her praise toward God instead of hoping that her husband would love her, so she named him Judah, meaning praise.
Rachael was still infertile, so she gave her handmaiden to Jacob who bore him two more sons, Dan (he judged) and Naphtali (my wrestling). Leah, unfortunately still struggling to feel loved, then gave her own handmaiden to Jacob who also bore him two sons, Gad (fortune) and Asher (happy).
I truly feel compassion for both of these women. I am sad for Leah in feeling unloved, and having plenty of experiences to push her to feeling that way. I wish, for her sake, that she would have been able to have a relationship with God the way people these days are able to, with His Spirit of Comfort able to dwell within us, but somehow, she did know that it was God who was hearing her needs, and that is why she named her children as she did. I think when she named the last one Judah, she was giving praise directly to God, and maybe that’s why the lineage of our Messiah comes through that one.
I also felt bad for Rachael because of being childless. I know that feeling from my own childlessness. I know there is comfort in having children by proxy, and I love the nephews I was privileged to raise for a few years from the depths of my heart–even when they have hurt me. But I also know that there is a part of me that will always wonder what it would have felt like to have known a maternal bond from conception and birth. And yet, as Leah when she had her fourth child, I can still say, I will praise God.
Oh, and just to keep with the NaNo updating, my word count today is 22,731
With all the shorter readings earlier in the week, today’s reading from Genesis 19:21 through Genesis 21:4 was a bit longer. I wasn’t sure what I wanted to focus on in the story until I got to verse 37 of the first chapter in the reading. But let me start with the background.
The angels have granted that Lot would not have to run to the hills where he was afraid to go and have allowed him to go to a small city called Zoar. But, after Lot got there with his daughters (minus his wife because she turned back toward the destruction and became a pillar of salt), he became afraid that somehow people might know that he had favor to escape God’s judgment and would try to kill him. He ran for the hills he tried to avoid.
While he was hiding there, his daughters decided that, since all their brothers were now incinerated, it was their job to carry on the family name. They got their father completely drunk, and both of them went to him to become pregnant without him knowing about it. This has never been my favorite story. I don’t like that kind of drunkenness, and I think it’s pretty gross for the daughters to even make that kind of decision. But then I learned something particularly interesting in verse 37. It says, “The older bore a son, and named him Moab [of a father]; he is the father of the Moabites to this day.”
So, why does it matter that the oldest daughter is the mother of the Moabites? Well, do you remember the sweet story of Ruth and Naomi? Ruth was a Moabitess. She had married one of Naomi’s sons and after becoming widowed, she chose to stay with her mother-in-law. This is where we get that oft-repeated “where you go, I will go” statement made between friends. But Ruth also told Naomi, “Your God will be my God.” And this is where it gets good.
In Matthew 1:5, in the New Testament account of the genealogy of Jesus, you’ll find Ruth in the lineage of our Messiah, Jesus. So, we start with Abraham whose belief is counted to him for such righteousness that God even has mercy on a nephew who lived in the midst of a vile city. Then, after Lot runs and his daughters engage in incest with him, a child from that unholy union produces a lineage that includes a daughter who goes from curse to blessing and finds herself carrying the grandfather of King David. It is a beautiful and amazing story of mercy and redemption, and it encourages me that even from destruction, fear, and debased situations, God can bring His Perfect Light out from the midst of darkness. Wow!
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