I’ve decided to do some posts on Christmas songs that really touch my heart. I don’t yet know how many I will do. I’ll start with songs from my top-ten list in no particular order. The first song I’ll use is Oh Come, Oh Come, Emmanuel.
The video is a performance of the song by Selah (one of my favorite groups), and it’s a wonderful rendition with the tune from Hatikvah (The Hope) played between the verses. The lyrics are on the video, and I’ll put some of them here as well so I can add commentary. I’m pulling these from the carols.org site, and you can click there to read all five verses.
O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
We read of this name, Emmanuel, in Matthew 1:23. Here it is from the King James’ Version…
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
I once heard a story about a man and his wife who opened their door on a snowy evening to see some little white kittens romping in the snow. The wife was on her way to a Christmas Eve service while her husband chose to stay home because he couldn’t understand the importance of Christmas. As she walked farther away, the man tried to call the kittens to the door to come in from the snow. He even poured some warm milk into a bowl, but they still refused to come to him.
Eventually, the frustrated man hollered at the cats, “Don’t you cats know that if you stay out there you’ll freeze to death? How come I can’t make you understand? I guess I’d have to become a cat myself and talk in your language before you’d believe me.”
Just then, the church bells rang in the distance, and the man fell to his knees with understanding.
God knew we would die in our sins without His intervention. He needed to look like us and speak like us for us to believe that He only has our best interest in His mind and heart. He prophesied these things, and then He spoke to Joseph in a dream using the name, Emmanuel, which means “God with us.” Think on these things as you ponder the reason for this season.
Even without believing this to be the exact time of year for His birth, we can celebrate His birth every day, and that includes the days now upon us. What a blessing to have a time of year when God’s love, brotherly love, giving to others, and receiving from others, are all wrapped up in bows and lights and beauty. What a privilege to rejoice in His gifts from all time and for all time. HalleluYah! Now, here are the lyrics from the last two verses of the song.
O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
O come, O come, Thou Lord of might,
Who to Thy tribes, on Sinai’s height,
In ancient times did’st give the Law,
In cloud, and majesty and awe.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
When I think of God’s promises to us, His deliverance from hopelessness, and all He has done to draw us close to Him and give us the right to call Him “Abba, Father,” it moves me beyond words. I am nothing in and of myself, and yet He decided I am worth the amount of love it takes to robe Himself in flesh to set an example for my life, and the greater love to lay down His life for me.
If you don’t know Him, or you don’t know Him with this kind of intimacy, seek Him with all your heart and soul and you will find Him. That’s His promise. I pray for your understanding and desire to receive the gift of salvation paid for by sacrifice and blood. He does love you, and He desires to ransom you out of your sin, so you will no longer have to live in bondage to it. Rejoice with me and be free to go and sin no more. Amen.
If you’ve read very many of my posts, you’ve probably come across at least one with a video from the group, ApologetiX. Today, I’m going to share with you why I like them so much, and I’m going to share their plea for support and prayers.
First, for those who don’t know, this group of musicians, singers, and writers is a multi-talented band that has been declared a cross between Billy Graham and Weird Al Yankovic. They take songs from different generations and styles, and they change the lyrics to those which uplift Christ. They do their best to imitate the original songs in music and vocals to the extent that you often have to listen carefully to hear the lyric change before you realize it’s a parody.
The lead singer, J. Jackson, has fantastic talent and ability in being able to imitate a variety of voices and vocal styles. He blends those with a touch of humor while trying to write the new lyrics to rhyme with the original ones, so the crossover is smooth and harder to detect. If you attend a concert, you’ll get to see him in a variety of costumes, and he puts on a great performance. But, he doesn’t end with the musical show. An audience of many who would never attend a traditional church will be entertained, but they will also hear some strong words of God both in the songs and after. J shares his personal testimony, encourages people to give God Almighty a chance in their own lives, and then offers an altar call.
I will tell you that I am not normally fan-type of person (dedicated follower), but when I can see sincerity and love for God in action, I can get behind the ministry that presents it. I feel this way about ApologetiX. I love the strong biblical messages in their songs, including the liberal use of Scripture verse locations. I love that each set of lyrics also comes with a history on the writing of the song. If you check their music page, you can click on the lyrics for songs in the left column. In the window that pops up, you’ll see both the lyrics and story behind the song’s writing. By the way, you can also listen to the mp3 music from that page for free if you are a member of the fan club.
From the home page, you’ll also see the recent news and a few past stories. This is where you will see the updates on music, but you’ll also get a glimpse of the heart of the band. If you want to know even more of their hearts, become a fan club member and agree to receive their newsletter. Within a variety of their pages and newsletters, I have become aware of some of the band’s financial needs, so without any prompting from them, I just want to share some ways you can help. Before I do, I just want to share that I have seen them go through years of performances and CDs, and they are always straightforward and honest. If there were ever a group to support, I would wholeheartedly recommend this group who has faced many challenges yet will stop and help stranded motorists as they travel from one concert to another.
So, below are a few links that you can use to either purchase their products or support them in other ways. They use PayPal for a pay portal, so it’s safe and convenient–especially if you’re already a PayPal user.
- Get free downloads for any donation amount at http://apologetix.com/store/store.php#MustSeemSilly
- If you want to donate online, read the how-to page at http://www.apologetix.com/news/news-details.php?news_id=2696 where you will also find a donation link.
- More downloads for donation at http://www.apologetix.com/news/news-details.php?news_id=2706
- Limited time Buy One CD Get One Free Offer at http://www.apologetix.com/news/news-details.php?news_id=2774
- Instant download of their songbook with lyrics for every song from 1993 to 2013 in an interactive PDF for $20 at http://www.apologetix.com/store/store.php#songbook
- Tis the season to get The 12 Downloads of Christmas for $8 at http://www.apologetix.com/store/store.php#christmas
- And a letter from a fan that sums up much of what I feel for the group and explains why I would dedicate a full blog post to their support… http://www.apologetix.com/news/news-details.php?news_id=2782
If nothing else, please keep this band and their families in your prayers. They are a ministry like any other, and serving God while spreading the good news is their primary purpose. You can buy their music from places like Amazon (ask me for links and I’ll donate any commission to them) and iTunes, but I’m guessing they get a bit more by purchasing directly from their website. Whatever you do for them, do as unto the Lord, and may God bless you for blessing His children. In the meantime, enjoy the history of their band in the top video and one of the first of their songs I ever heard (Play that Funny Music Right Boy) below…
Walk a mile in my shoes, Lord, Then walk another mile or two. Order my steps and show me the way To do what You’d have me to do. Lead me and guide me, walkin’ right here beside me, So I can be more like You. Walk a mile in my shoes, Lord, Then keep walkin’ my whole life through.
Those are the lyrics to a chorus I wrote once while having a conversation with God about His understanding of my life’s trials. They began with the words, “Put yourself in my shoes, Lord,” but I plan to move those words to the verse when I fully develop the song.
I think most of us wonder whether anyone else understands some of what we go through. And even those of us who love God with all our hearts may sometimes wonder if He truly understands. I think poems like the popular Footprints in the Sand come for those kinds of wonderings. And, since there is nothing new under the sun, I would guess people have been turning to God with that question for many centuries.
We can know that God does understand by the fact that He did, in fact, walk miles in human shoes. John 1:1-18 begins and ends with statements that declare Yeshua as both with God and God; both Unique Son and God Himself. Yeshua told His disciples that if they had seen Him, they had also seen The Father. And the verse that convinced me that God was not a child abuser but did love me enough to lay down His own life for me–the greatest love of all, is in John 10:30. Here, Yeshua declares, “I and my Father are one.”
Even with these truths, though, we may wonder if God could possibly understand what it’s like to live in our particular shoes. We look at His life and think maybe we could endure if we were Him. Sure, we could be homeless and sleep on a stone pillow, right? But thinking that was the only way He suffered before Calvary is like Bruce Almighty thinking he had too much to do with being responsible for the prayers of only three city blocks. We haven’t worn His shoes to know His times of rejection and sorrow, like when He looked over Jerusalem and wept for her past and her future. In Matthew 23:37 (NLT) we read…
“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me.”
How often, I wonder, has He been there to walk in our shoes, and we haven’t let Him. I speak this for myself as much as anyone. I need to be reminded sometimes that it’s not my job to sit on the throne, and I’m not in control of everything. Still, even as I let go and let God be God and fix things in His own way, I want to know that He understands. And when I slow down and read His word, I find encouragements like the following…
- This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. (Hebrews 4:15 NLT)
- Give all your worries and cares to God, for he cares about you. (1 Peter 5:7 NLT)
- “What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows.” (Luke 12:6-7 NLT)
With understanding that God does care about me personally, and trust that He will lead in the right direction, I can sing from my heart, “Walk a mile in my shoes, Lord, then keep walkin’ my whole life through.” I hope you can too.
P.S. Just for a little encouragement, here’s a video of the song Give Them All to Jesus…
Whether it’s one wild hair, a cow lick, or a head full of unruly locks, we’ve all had days when we just couldn’t get the keratin on top of our heads to cooperate. Models make wild hair look good, but for most of us, a look like we’ve just walked through a tornado isn’t exactly our goal. Of course, the eighties punk look with spikes and rainbows might be an exception, but I’m sure even those who sported that look had bad hair days. I mean, too much hair spray and a low ceiling and one of those wild spikes might just pop right off, right? I don’t know for sure since I’ve never truly been “en vogue” with that or any other cultural style.
In today’s reading from Deuteronomy 32:40 through Deuteronomy 32:43, we continue the poetry and lyrics from the Song of Moses, and we find out why it could be scary to have a bad hair day. These verses are back to a shorter section, so I will paste it here from The Complete Jewish Bible…
For I lift up my hand to heaven and swear,
“As surely as I am alive forever,
If I sharpen my flashing sword
and set my hand to judgment,
I will render vengeance to my foes,
repay those who hate me.
I will make my arrows drunk with blood,
my sword will devour flesh —
the blood of the slain and the captives,
flesh from the wild-haired heads of the enemy.”
Sing out, you nations, about his people!
For he will avenge the blood of his servants.
He will render vengeance to his adversaries
and make atonement for the land of his people.
This follows up from yesterday where God declared Himself the One and Only God. He is speaking to those who would create or worship false gods, and He is definitely not happy. We see God here as a warrior, and He is arming Himself for a battle against those who hate Him. His picture of the enemy with wild hair shows that He sees them more like animals than people. And, since He could see their hearts, maybe they were more like that.
The next few lines show us that these wild-haired enemies have been making victims of God’s people. If you have ever been a victim, or known a victim, of someone who just seems to have no concept of the value of human life or dignity, you can understand why God would take the warrior stance described here. Even though His own people have not been faithful, He will not stand for their being victimized. He promises He will avenge all the attacks against them.
Something came to me as I read these verses. God did not create people for unkind and uncaring behavior. Every person alive is, at the core, made in the image of God, and God is love, so anything outside of love is not His will. When He looks at us and sees people destroying and dishonoring that image, it hurts Him. Like a protective Father or Big Brother, He is ready to take vengeance both for His image and His children.
I don’t like violence or punishment, but I know it is sometimes a necessity–even from a God of love. We’ve gotten the definition of love mistranslated to mean allowing people to destroy the image of God without any judgment whatsoever. But God’s image is holy, and those who destroy it by hurting others or themselves, need to pay a price as a deterrent. God, in His love and mercy, knows when someone acts out of ignorance and simply needs to be lead in a new direction. He also looks at hearts and knows when He has found a very real and unchangeable darkness in that person’s heart. I don’t believe He destroys anything or anyone that is redeemable, and I am certain He doesn’t destroy anyone just because they’ve had a very bad hair day.
Life can change in a moment. Something we depend on to be strong for us, there for us, or perform for us may change direction and leave us wondering what happened. Imagine if the disciples had really taken Yeshua at His word and told mountains, or even just big rocks, to move into the sea. How many people would come by and wonder what happened? How many who depended on the mountain for geographical direction would then be lost? The Rock of Our Salvation is an identity that tells us our salvation is sure and true, and we know we can depend on Him to always be there. That’s the usual nature of rocks anyway.
In today’s reading from Deuteronomy 32:29 through Deuteronomy 32:39, we continue with the poem aka Song of Moses as dictated from God to Moses as a testimony against rebellious Israel. As this section of the poem begins, we’ve got God speaking of Israel’s lack of wisdom and her destiny. God says that if they were wise, they could figure out that the only way to defeat the enemies in the land they wish to occupy will be if He (their Rock) goes before them. God says the enemy has no rock that is comparable, so the people should know that it is God that gives them victory.
As the poem goes on, God says Israel has a root of Sodom and Gomorrah. He says their grapes are poisonous, their clusters are bitter, and their wine is snake poison. There are Scriptures where grapes and clusters refer to a woman’s upper body, so if they are poison and bitter, maybe it’s a meaning of men rejecting them or women worshiping each others’ bodies. Pray for yourself on this because I haven’t studied it out as of yet. Whatever the meaning behind these statements, it’s not good, and the next stanza speaks of God’s vengeance and wrath to pay Israel back for this wickedness.
The final verses speak of The Lord measuring out both judgment and pity on His people. While He will allow them the troubles they bring on themselves by rejecting Him and serving false gods instead, God will be watching them and caring for them. When they cry out in their troubles, He will tell them to seek the gods they served instead of Him, but then He will stand and proclaim that it is Him they need. Here’s the last verse from The Complete Jewish Bible…
See now that I, yes, I, am he;
and there is no god beside me.
I put to death, and I make alive;
I wound, and I heal;
no one saves anyone from my hand!
Those of us who know God already know that salvation is not found anywhere else. Many of us have tried other gods like money, fame, friends, possessions and maybe drugs, alcohol, and the wild life. Those of us who have both lifestyles to compare can tell you that the life Yahveh Almighty offers is far better in every way. It makes it hard to imagine how the children of Israel could not see that, but maybe the difference is in having God’s Holy Spirit dwelling within us and not just within the camp.
God is so desirous of our relationship with Him that He has gone all the way to extreme of giving His life and blood for our salvation. He is The Rock we can depend on and trust; the One who will be there for us both now and for eternity. He was a Rock for Israel, and He is a Rock for us now. We learn in 1 Corinthians 10:4 that The Rock that followed Israel was Messiah.
If you are not serving Him or committed to Him, please consider it. He is trustworthy. If you find things in your life that you thought were strong are now just rocks rolling far away from you, open the door to The Rock who will never roll away.
Okay, I’ll admit it; I’m a cat lover. I own multiple kitties, and I spoil my kitties. I love to hold them and hear them purr, to have them snuggle next to me while I sleep, and to hear them meow at feeding time. I talk to them like they can understand me, and I admire them just for being cats. I will often do whatever it takes to not disturb them, even if it means sitting still under a sleeping cat when I would rather stretch my legs or run to the restroom.
In today’s reading from Deuteronomy 32:13 through Deuteronomy 32:18, we continue with the Song of Moses, and the verses are short enough again that I will paste them here from The Complete Jewish Bible (CJB)…
He made them ride on the heights of the earth.
They ate the produce of the fields.
He had them suck honey from the rocks
and olive oil from the crags,
curds from the cows and milk from the sheep,
with lamb fat, rams from Bashan and goats,
with the finest wheat flour;
and you drank sparkling wine from the blood of grapes.
But Yeshurun grew fat and kicked
(you grew fat, thick, gross!).
He abandoned God his Maker;
he scorned the Rock, his salvation.
They roused him to jealousy with alien gods,
provoked him with abominations.
They sacrificed to demons, non-gods,
gods that they had never known,
new gods that had come up lately,
which your ancestors had not feared.
You ignored the Rock who fathered you,
you forgot God, who gave you birth.
Moses is still talking about the people of God’s heritage here. He speaks of God’s love toward Israel with passionate emotion. Riding on the heights of the earth, drinking honey from rocks, eating olive oil from crags, eating the finest wheat flour, and drinking sparkling wine all speak of God’s poetic love for Israel in an almost eccentric manner. Remember, these are words God has told Moses to write, so this abundant and amazing love is exactly how God feels toward those He calls His own. He wants to spoil His children and give them the very best of everything!
So, Abba (Father) Yahveh did spoil them. He poured abundant blessing out upon Israel, and then He reminded them to not forget Him when they were taking advantage of all His blessings. But they did forget. God allowed measured troubles to come into their lives, so they would turn to Him and seek Him to fulfill their needs, but when they were comforted again, they would forget again. And then, as the poem says, Yeshurun (Jeshurun is a poetic name for Israel) got too comfortable, too spoiled, and too fat. This prophesy against the house of Jacob has Israel turned to the false gods of the land and abandoning Yahveh, their Maker. As the poem says, they scorned their salvation and provoked God by worshiping false gods and demons.
The last lines show how this broke God’s heart with the personalization God adds in. He says they ignored the Rock who fathered them, and they forgot God who birthed them. The “father” and “birth” terms show the kind of deep love God has for His people as His children. Because He loved them so much, it was a lot easier for them to break His heart when they abandoned Him for gods that did not love them at all–as children or otherwise.
I remember watching one of my “furkids” play one day and thinking how he wasn’t doing anything to try and please me, yet I was pleased and amused with him just being himself. It made me wonder if God looks at people the same way. I think of how happy I get when I pick up or talk with a kitty, and the kitty expresses its happiness by purring. Does God feel as good about our praise as I do about my kitty’s purr-praise?
But for all the enjoyment I get from snuggling and purring, I can get let down when a cat becomes aloof and rejects me. I begin to think of all the times I’ve held my bladder for the sake of not interrupting a cat nap. I think of feeding the cat, watering it, wearing its fur in public places, cleaning up after it, etc. If the cat understood my thoughts, he would hear something like, “After all I’ve done for you, how can you reject me?” I may even say out loud, “Fine! Just be that way!”
It’s no fun to be rejected, and it’s even less fun to be rejected by someone or something we have coddled and spoiled and loved. God is not asking too much when He wants us to remember where all our benefits come from. We may have a paycheck because we have a job, because we went to school, because…because…because. But, God is the One who gave us the ability to learn, and He put all the pieces in place for us to get the job and continue to work. People are quick to blame God for any loss, like an accident that creates a physical disability, but they are slow to thank Him for all the days they are not disabled and are able to work, get out of bed, etc. May we all return to Him with hearts that are grateful for all His benefits, and may we repent for the days when we have acted like spoiled fat cats.
“Here in the death of Christ I live.” That’s one of the closing chorus lines for the lyrics in the attached video. It’s a beautiful lyric line founded on the words of Galatians 2:20. Here is that Scripture as written in the New English Translation (NET) Bible…
I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.
We must live our new lives, the ones we walk after repentance for living unto ourselves, in a way that blesses our Creator, so He can dwell within us and bless us. This is His desire, and it has been His desire since the beginning.
In today’s reading from Deuteronomy 32:7 through Deuteronomy 32:12, we will continue in Moses’ poem/song, and we will see God’s plans for His children. Again, this is short enough to share, so I will paste the text from The Complete Jewish Bible here…
Remember how the old days were;
think of the years through all the ages.
Ask your father — he will tell you;
your leaders too — they will inform you.
When ‘Elyon gave each nation its heritage,
when he divided the human race,
he assigned the boundaries of peoples
according to Isra’el’s population;
but Adonai’s share was his own people,
Ya‘akov his allotted heritage.
He found his people in desert country,
in a howling, wasted wilderness.
He protected him and cared for him,
guarded him like the pupil of his eye,
like an eagle that stirs up her nest,
hovers over her young,
spreads out her wings, takes them
and carries them as she flies.
Adonai alone led his people;
no alien god was with him.
After asking Israel how they could repay God (who delivered them) with rebellion, now Moses is taking them back to the beginning. I think He wants them to consider both where they came from and where God comes from. He wants them (and us) to know that the whole idea of salvation belongs to The Creator. It is His design to be able to draw close to people who would otherwise not even be allowed in His presence.
I love how this says that when God divided all the people groups on the earth, He wanted His own people, and He chose the house of Jacob/Israel as His heritage. It made me wonder what led up to the heritage, so I looked up when He divided the people at the Tower of Babel, and it was in Genesis 11. Then, I searched for other significant events in Genesis, and I saw an interesting pattern.
With Adam, God put His creation in a garden, separate from the rest of creation. He wanted a one-on-one relationship, but evil got in and made a play. After Adam and his family were sent out from the garden, the amount of men who lived for God thinned out until it seemed most of the world lived as if there was no God at all. And then there was Noah. After the flood, God started again with eight people to spread His truth, and this time, they were not set apart. The enemy got in again, this time using the pride of man. They decided to–literally–build themselves up to the heavens to meet God. Then, when the people at Babel were divided, the ideas of God got divided like the misunderstandings in a game of “Telephone,” and suddenly there were almost as many gods as there were men. And then God found Abraham.
In the midst of the darkness and pride of man, God found a pure heart that actually believed in Him, and He rooted His people from Abraham, Isaac, and Jacob. These men gave a solid foundation to build on for service to the One and Only God Almighty, and it was a foundation the enemy could not so easily attack. So, the enemy put fear in the hearts of unbelieving men to attack them in yet another way. God blessed Jacob, but fearful men made the house of Israel into slaves. And then God found Moses who now writes of that slavery in his song.
Tonight’s poem wraps up with God’s protection and leading of His people. He led them from Abraham; He led them at the time of the poem; and those of us who serve Him now know He still leads His people. He leads His people Himself–no other gods with Him. In Yahveh alone, people will find everything they sought in a tree of knowledge, in a tower of Babel, in making gods of themselves, and in multiple false gods. Now, we have salvation that allows us to be called the children of God and become part of this wonderful heritage because of the newness of life we find in the blood that is… in Christ alone.
I imagine a majority of my readers are writers. I know that many are anyway since I post links to my posts in my writer’s group. For you writers who include poetry among your styles and genres, I’m sure you remember when you first began to gather your poetry into some type of compilation. You may have even started it like a journal with subject matter based on the events of the day. I began my foray into poetry as cathartic exercise in a class of young girls who were invited to use poetry to deal with some issues in teen life. The active writing of poetry made me fall in love with it.
In today’s reading from Deuteronomy 32:1 through Deuteronomy 32:6, we begin a new week and a new portion. In this one, Parashah 53 called Ha’azinu in Hebrew and “Hear” in English, Moses begins writing the song that God has asked him to write as a testimony against the rebellion of Israel. Since we don’t have music, we can see the lyrics as poetry. And, while I may not post all of them each day, I do want to post the beginning so you can see the flow. So, here are the first three lines of The Song of Moses from The Complete Jewish Bible…
Hear, oh heavens, as I speak!
Listen, earth, to the words from my mouth!
May my teaching fall like rain.
May my speech condense like dew,
like light rain on blades of grass,
or showers on growing plants.
For I will proclaim the name of Adonai.
Come, declare the greatness of our God!
The Rock! His work is perfect,
for all his ways are just.
A trustworthy God who does no wrong,
he is righteous and straight.
He is not corrupt; the defect is in his children,
a crooked and perverted generation.
You foolish people, so lacking in wisdom,
is this how you repay Adonai?
He is your father, who made you his!
It was he who formed and prepared you!
I love how Moses starts this with the poetic blessing on his words; asking that they would fall to the earth like rain, dew, and showers. Then, as soon as he sets up how he wants others to hear his words, he begins to lift up The Lord with wonderful poetic description. He proclaims His name, declares His greatness, and calls Him “The Rock.” Just in that statement, he shows what his own heart is toward his Creator. And then he goes on to say God is perfect, just, trustworthy, and that He can do no wrong.
It’s all so flowing and beautiful, and then we get to the third stanza. There’s a twist in the first line: “God is not corrupt; the defect is in His children.” Boom! The truth that underpins all our lives on this earth. God is perfect and we are not. God is God and we are not. And then Moses asks the question we should all ask ourselves when dealing with our failures: Is this the way to pay back the God who loves you? The God who is a Father that made you His own?
If we can come to the reality that God deserves more than our present behaviors, we can come to a place of repentance, and that’s when life changes for the better. That works from the first time we repent to every time we fall to our knees in repentance before God after that. Remember this…God is more interested in our repentance than in our perfection!
If you battle with your imperfect and defective form, first, remember that God knows your form, and that’s why He paid the price in the blood of Yeshua. Next, humble yourself before God to confess and forsake those defects and imperfections with your whole heart and with the best of your ability. Then, trust God to take them as you rise to walk in the newness of life. Read the praises recorded in the Torah and other places in God’s holy word, and repeat them from your own mouth as you read and learn them. If it helps, consider writing your own thoughts (and maybe poetry) to God to lift Him up in your own words and to chronicle your experiences as a testimony to others with similar events in their own lives. May God bless your words as you write for Him.
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