Crystal Writes A Blog

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The Clans Go Marching One by One


Let’s start with a little bit of fun today…

The clans go marching one by one,
The little one stopped, there was work to be done.
The clans go marching two by two,
Each clan has an assigned task to do.
The clans go marching three by three,
Descendants of K’hat, Gershon and Merari.
The clans go marching four by four,
The last of these will guard the door.
The clans go marching five by five,
Worker bees in God-ordained hives.
The clans go marching six by six,
No non-Levite was in the mix.
The clans go marching seven by seven,
They pack the bread not made with leaven.
The clans go marching eight by eight,
Some lift, some carry, some serve and wait.
The clans go marching nine by nine,
With God’s direction, the tribes align.
The clans go marching ten by ten,
From thirty to fifty years old were the men.

Today’s reading from Numbers 4:34 through Numbers 4:49 (the end of the chapter) again tells of the census counts from the descendants of the sons of Aaron. These counts, however, only cover the men from ages thirty to fifty who are able to work in God’s service. Based on reading stopping at the breaks marked “A” (Ashkenazi) and “S” (Sephardic), you’ll notice an overlap from yesterday. I read to 37 to stick to the pattern I started with, but since 34-37 include census information, I’m backtracking a bit.

Much of the information is similar to yesterday’s reading concerning which jobs will done by which tribes. I combined some of the information from yesterday and today in my little parody above, so all that’s left to be added are the actual numbers. The men who could serve from the clan of K’hat totaled 2,750. Those from the clan of Gershon totaled 2,630. And, those from the tribe of Merari come in with 3200, so our total from the three clans is 8,580 men between the ages of thirty and fifty who would work in the service of Yahveh’s tabernacle. According to God’s order to Moses, the Levites counted each man, and then assigned the men to specific services and works.

Counting people to do specific works for God makes me think of the following verses from 1 Corinthians 12:15-26

15 If the foot says, “I’m not a hand, so I’m not part of the body,” that doesn’t make it stop being part of the body. 16 And if the ear says, “I’m not an eye, so I’m not part of the body,” that doesn’t make it stop being part of the body. 17 If the whole body were an eye, how could it hear? If it were all hearing, how could it smell? 18 But as it is, God arranged each of the parts in the body exactly as he wanted them. 19 Now if they were all just one part, where would the body be? 20 But as it is, there are indeed many parts, yet just one body.21 So the eye cannot say to the hand, “I don’t need you”; or the head to the feet, “I don’t need you.” 22 On the contrary, the parts of the body that seem to be less important turn out to be all the more necessary; 23 and upon body parts which we consider less dignified we bestow greater dignity; and the parts that aren’t attractive are the ones we make as attractive as we can, 24 while our attractive parts have no need for such treatment. Indeed, God has put the body together in such a way that he gives greater dignity to the parts that lack it, 25 So that there will be no disagreements within the body, but rather all the parts will be equally concerned for all the others. 26 Thus if one part suffers, all the parts suffer with it; and if one part is honored, all the parts share its happiness.

I love how The Complete Jewish Bible says that last line, that all parts will share in the happiness. I know that if we all did things God’s way, the whole body of Christ would participate in the happiness created by our obedience. If we all take our marching orders and do our assigned services with praise, we will soon find we are not marching alone but with the presence of God because He dwells in the praises of His people. Now that’s a beat I can march to.

And just for a tad more fun, here’s a video of The Ants Go Marching…

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May 18, 2014 - Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , ,

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