Crystal Writes A Blog

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Days of Wine and Rose-Colored Glasses


Hand Painted Wine Glasses by Flickr User Southern Lady's Vintage, CC License = Attribution, No Derivative Works

Hand Painted Wine Glasses by Flickr User Southern Lady’s Vintage, CC License = Attribution, No Derivative Works
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.

Wine and roses are considered romantic, and someone who views the world through rose-colored glasses is said to see things too romantically and not realistically enough. So, if we pair rose-colored glasses with wine, we get a good-looking false reality. But false or not, it’s usually more comfortable there, so we rarely want to stop and examine our lives to see where we are headed, or if there is anything we should change. We are so interested in the headlong pursuit of happiness that we will stop to smell the roses (because they represent the romance of beauty and comfort), but we rarely stop to pray.

In today’s reading from Leviticus 23:23 through Leviticus 23:32, we read about the preparation and celebration of the holiest day of the Jewish year, Yom Kippur, which means “Day of Atonement.” Our reading starts nine days before this high holy day, on the first day of the seventh month (Tishrei). We’re not told yet that this is Rosh Hashanah, meaning “Head of the year,” but only that it is a day of complete rest for remembering, and its start is signaled by a blast of the shofar (ram’s horn).

Rosh Hashanah, or as we often see on US calendars, “Jewish New Year,” is the beginning of a 10-day period of remembering and self-examination. These days, called “The Days of Awe,” are a time when people take off their rose-colored glasses and look for things in their lives that require repentance and forgiveness. They spend those first nine days with a focus on cleansing their hearts, forgiving each other, asking forgiveness from their neighbors, and trying to become blameless before the “Sabbath of Sabbaths” when they will wait to see if God has accepted the offerings of the high priest and forgiven the sins of the people.

On the tenth day of the month, God tells Israel to deny themselves and bring an offering to Him. This would be the realist of the days of reality; a day where fear and hope are equal partners. If a person does not deny himself (go without his desires, comforts, pleasures, etc.) on this day, he will be cut off from his people, so this is not the type of feast where you will find celebration. Instead, this is the day where all must bring forth real fruit of real repentance. It is a sabbath of complete rest, self-denial, and last ditch self-examination to strive for as much holiness as possible.

Like our salvation in Yeshua gives us at the time of our repentance, this ten-day period is a time when people have the opportunity to start over with a clean slate before God. It’s the time when the children of Israel would leave their gifts on the altar, and make amends with anyone they had given reason to hold an accusation against them. It didn’t mean they could do whatever they wanted for the rest of the year, but if they had wasted their days with not thinking about God and instead gotten lost in a stupor of wine and rose-colored glasses, this was their chance to stop the wild ride and try to make things right.

A current tradition for celebration of Yom Kippur is to wear all white to represent purity. For those of us who have been washed in the blood that makes us “white as snow,” we can have these days of self-examination every day. For each new day we deny ourselves, take up our crosses, and follow Yeshua, we get the opportunity to exchange our rose-colored glasses for crimson-colored glasses that allow us to see ourselves through the eyes of Our Loving Creator and Savior. And that’s a romance that will carry us throughout eternity.

April 23, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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