Crystal Writes A Blog

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Are You Guilty of Guilt?


Judge Not by Flickr User Tim Ellis, CC License = Attribution, Noncommercial

Judge Not by Flickr User Tim Ellis, CC License = Attribution, Noncommercial
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.

Are you guilty of guilt? That was the title of my first college essay. My argument compared guilt to conviction, and I received a high grade for my presentation–except for my excessive use of commas. On that, I’m guilty as charged. As I have matured in my walk with Christ, I have learned that I was lacking something back then. At the time, I thought guilt was not something from God at all, and that God only created conviction that made people want to change their sinful ways. Since then, however, I have learned that guilt is a byproduct of sin, and God put it there to help us want out of our sinful ways just as He allows us to have pain, so we’ll get our flesh out of the fire before we burn to death.

In today’s reading from Leviticus 5:11 through Leviticus 5:26 (or through Leviticus 6:7 in versions other than the Complete Jewish Bible), we read about sin offerings and guilt offerings (called trespass offerings in some versions). The guilt offering seems to be the one offered when a person goes against something God has declared as holy, or when a person sins against a neighbor. I’m guessing the latter would be considered unholy because the sin is done against someone who is made in the image of God.

The parts that stood out to me as I read this portion were the rules about making restitution. The offering to make atonement, and whatever acts of restitution were required, were to be done at the same time. In today’s church, that would mean we should be prepared to right our wrongs at the same time as we place ourselves under the blood of Christ. It’s not about showing up to the altar and asking for forgiveness while planning to fix the issue at some later date and time. Or, as my husband put it, it’s not about hollering up “Forgive me, Lord,” and going about your business, or telling everyone how your sins are under the blood of Christ, so it doesn’t matter.

A good example comes from the latter part of the reading where it talks about doing wrong to a neighbor. According to this, there’s no such thing as Finders–Keepers, Losers–Weepers, as we have stated with a sing-song voice since childhood. It says that if someone entrusts something to a neighbor, finds something that belongs to a neighbor, makes a promise to a neighbor, etc., and fails to do right by that neighbor, he is not only to make restitution in full, but he is to add one-fifth (twenty percent) to it. Furthermore, it says that the repayment should be done at the same time as the offering is brought to the priest.

The Lord does not change, so while we now have His blood to cover our sins, and we no longer have to pay the wages of sin that equate to death, we are not set free from doing our best to make things right. We are not saved by works, but we are still justified by them as far as consequences go–and maybe even concerning some of our heavenly rewards. There will be a trial by fire that will test our works, and the blood of Christ will get us across the threshold, but there must be something beyond the entrance if our works are being tested. But, even if there were nothing beyond getting a foot in the door of Heaven, why should we walk on this earth in the bondage of sin’s by-product of guilt? We don’t have to pay the price of death for eternity, and we don’t have to be guilty of guilt now. As Yahshua said to the woman caught in adultery when He set her free from death by stoning, “Go, and sin no more.” Now, He says the same to us through His written word (my paraphrase of Romans 6:3-7): Rise up, and walk in the newness of life. You are free to go and sin no more.

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March 7, 2014 - Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

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