Crystal Writes A Blog

A place to read what Crystal writes

Pulling Your Own Weight


Strongman Pulling Weight by Flickr User U S Army Korea Historical Archive, CC License = Attribution, Noncommercial, No Derivative Works

Strongman Pulling Weight by Flickr User U S Army Korea Historical Archive, CC License = Attribution, Noncommercial, No Derivative Works
Click image to open new tab/window to view original image and to access user’s photo stream at Flickr.

As I typed the title for this post, the first thing that came to me was, “No way could I pull anything that weighs as much as I do.” Thankfully, pulling my own weight is not literal and only means to take care of that which is mine to take care of. What is interesting is how this lines up with the thoughts that woke me today. Without reading this passage, I woke up thinking about how much better we tend to take care of things that don’t belong to us–like borrowed clothes. And then I thought about our own lives and bodies, and how they are borrowed in a sense. God’s word says that our bodies are the temple for His Holy Spirit, so that means we are actually caretakers rather than owners. Even more, it clarifies what Yahshua meant when He said He only said and did what His Father directed. Because He knew the purpose for His body on this earth, He yielded to that purpose. If we are of those asking WWJD (or WWYD), then we too should be yielding to the purpose of our lives and bodies on this earth. This certainly is stirring a lot of thought in my mind and heart.

So, in today’s reading from Exodus 22:4 through Exodus 22:26 (verses 5-27 in other versions), the rulings given are mostly about what people need to do to take care of their own business. For example, it talks of all the ways to make restitution if you allow something that does not belong to you to become harmed or lost. And people then took great responsibility for that which did not belong to them. That’s why, in 2nd Kings, the man who was chopping wood and lost the ax head in the water was so upset because he knew he could not afford to make restitution to the actual owner of the ax. In that story, Elisha prayed, and the ax head swam (or floated–depending on translation) through the water to him. As Wendy Bagwell would say, “It’s a fact with my hand up.” Click the link to read it for yourself.

After the verses about making restitution for things borrowed, things rented, etc., there are instructions for dealing with a man who desires to take a wife and the value of a bride. And then it goes into some more serious matters, such as the ruling not to allow a sorceress to live. It also says that anyone who participates in bestiality is to be put to death. At that time in history, no one could have known about strains of virus and bacteria that lived in animals without harm but would kills humans. We’ve had to learn the hard way with the spread of things like gonorrhea and AIDS caused by men who thought they could partner up with animals.

The next statement has brought much argument in Christian vs. Athiest circles because it says that anyone who sacrifices to any god other than Yahveh is to be utterly destroyed. But the verse right after it clarifies that this is only talking to those who claim to serve Yahveh because it says not to wrong or oppress a foreigner living with you (Israel) because you were once foreigners in Egypt. And it makes sense that if you are one who claims to be a child of Yahveh Almighty, you know His requirements, and you would be faithful to Him. Otherwise, it would be like allowing your parents to completely support you, but giving all your thanks and obedience to the parents of your next-door neighbor.

The last few verses talk of God’s anger toward those who abuse widows, orphans, and the poor. God tells the people that if they give a loan to a poor person, they are not to charge interest, and if they take the person’s coat for collateral, they are to restore it before sunset when the person will need it for sleeping. Knowing that in those days, and in that culture, there was no welfare and women could not work, means most of the poor were that way by no choice of their own–not even the types of bad choices that put many these days into poor situations. As the reading ends, it says that if the poor person without a coat cries out to God, He will listen because He is compassionate.

I will close by saying that I’m finding it a bit difficult to write on these subjects with all the rulings because there are so many all wrapped up in a few verses, and I don’t want to just type a list of rules. I’ve been praying and looking for the commonalities and the common sense applications while trying to keep things shorter than a novella. If you are reading to the ends of these posts, thank you for your perseverance, and please continue to pray for me as I try to bring my heart about God’s word plus cover all of what is taught in each portion. I appreciate each reader who stops by whether I am aware of your visit or not. Thank you.

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January 27, 2014 - Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

2 Comments »

  1. As usual, insightful, beautiful and thought provoking. I enjoyed it. Not a hard piece to follow. But then again, I can follow our oral conversations! Good job.

    Like

    Comment by debbie peyron | February 1, 2014 | Reply

    • I think my middle name could be “thought provoking.” 🙂 I am always blessed to bring God’s word to people and have them find inspiration from it. Ooh, now I know why my middle name starts with the letter “A.” It stands for analogist.

      Like

      Comment by Crystal A. Murray | February 1, 2014 | Reply


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